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On this logic whether or not a mother should be free to abort belongs almost entirely to the category of the individual therapeutic questions. No country gives absolute choice to the women throughout the period of pregnancy.

The fact that during the second or third trimester, almost all countries restrict interference with the foetus except on medical grounds implies that they regard interference with the foetus as deserving of legal condemnation.

These exceptions purpose to be based on some specific consideration.

Since such termination raises a conflict between the rights of the child and the mother (the child's right to survival and the mother's right to terminate the pregnancy), who is competent to adjudicate the claim?

As a basic premise law states, that killing a foetus is not permissible.

For example, one view states 'to my mind life begins at the moment of conception, and to suggest otherwise seems to be casuistry.....conception is the magic moment......' another view states: 'I do not believe a fertilized ovum is human life in the common sense meaning of the term, I believe human life begins at birth.

Or more technically, when a foetus is sufficiently developed to be capable of living if removed from the mothers womb'.

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Abortion, a subject often discussed in medico-legal circles, interims various streams of thoughts and multiple discipline, like theology, because most religions have something to say in the matter, ethics, because human conduct and its moral evaluation are the basic issues involved; medicine (in several of its sub-disciplines), because, interference with the body for a curative or supposedly curative issue is at focus; and law, because regulation of human conduct by sanctions enforced by the state through the process of law ultimately become the central theme for discussion.