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The second section can either be construed as prophecy, or history containing some prophecy, depending on the date one assumes that the book was written.
The first has to do with the reference to Nebuchadnezzar in Daniel 1 :1 .
We have provided the opinions of several hundred conservative and liberal scholars in the links below to establish the weight of scholarly evidence against all such radical views.
Many eyewitnesses to the Gospel accounts were still alive, when the books of the New Testament were penned.
He refers to the "'abomination the causes desolation,' spoken of through the prophet Daniel." Here, Jesus uses the Greek dia, along with the genitive case, which always implies personal human agency (Archer, pg 284) That should strongly lead one to believe that Jesus was under the impression that the Daniel he referred to was an actual person named Daniel, not just the title of a book.
Jesus also calls that Daniel a profhtou, or "one who proclaims inspired utterances on behalf of God" (Louw).
The last chronological event written as history (as opposed to prophecy) is "the third year of Cyrus King of Persia," (Dan 10:1) which was 537 BC (pg. This, together with the first date, gives us reason to believe that the book was probably written/compiled, according to the author, sometime quite soon after 537 BC, as he would have been somewhere over eighty years old (pg. The historical evidences stem from arguments that have been alleged that there are historical errors or inaccuracies in Daniel.