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“How much sweeter could there be than a big stack of smelly bodies? The purported accomplice at Ming’s Flavor restaurant in June 2012 was an FBI informant, and the discussion had been recorded.In the months that followed, another man joined the plot.The Milwaukee-area school district of Oconomowoc has issued a directive limiting discussions of white privilege, in an effort to appease parents who were offended by a Martin Luther King Day event.I read about this flashpoint in the Trump-era culture wars while spending the year abroad in Mexico, where the concept of white privilege is beyond debate.After all, this is the land of magnificent ruins and multiple indigenous languages, not to mention a majority-mestizo population.
Instead of “Hey, handsome,” market vendors, taxi drivers, and salespeople open their appeals to prospective customers with, “Hey, whitey” (even if the person they are addressing would be a “person of color” in the United States).We’ve met Zapotec speakers here who, a generation ago, were punished for using their native language in Spanish-only schools.Some lost their ability to speak their native language as a result, and are trying to recover it now, as adults.In fact, the residents of Oconomowoc, Waukesha, and many other towns with indigenous names all over Wisconsin are some of the most ardent defenders of a “traditional” vision of white America, and a sense of aggreivement over tax-supported anti-poverty programs they see as supporting black and brown people in the cities—not to mention the hot-button issue of illegal immigration.The amnesia it takes to sustain this view of America is impressive.
In Mexico, we On billboards all over majority-indigenous Oaxaca, blond, blue-eyed models gaze down on streets packed with shoppers, almost all of whom are brown.